Monday, March 22, 2010

Open Our Eyes Lord, Part Four -- The Story of Elisha and His Servant and the Chariots of Fire!

Travel back with me to the city of Dothan in the eighth century B.C. It’s the era of Elisha, prophet of the Lord and successor to Elijah. Mighty Syria is determined to subdue little Israel.  The story is found in 2 Kings 6:8-23.

The king of Israel is advised by Elisha (whose name means “God is salvation”), who informs him of the location of the Syrian Troops, to the great frustration of the Syrian King. Eventually, the king learns that Elisha is the culprit—it is he who, with prophetic insight, briefs the Israelite king on “whatever you speak in the privacy of your bedroom. So, King,” said his servants, in effect, “your problem is not a traitor problem: what you have is prophet problem”

Spies were sent out, and they found Elisha in Dothan. The king immediately assembled a large army and marched to Dothan. The force, complete with horses and chariots, and traveling under the cover of darkness, surrounded the city of Dothan. A mighty army circles a city in pursuit of one man!

Early the next morning Elisha’s personal servant rises from sleep. He walks out to the cool of the early dawn, shakes the cobwebs from his eyes, and what he sees fills him with terrible fear. His eyes scan the hills about Dothan, and they make 360 degree circuit. Wherever he looks, he sees horses and chariots and the great Syrian host. Completely shaken, outwardly and internally, he rushes to awaken Elisha. With fear and trembling he asks the only question available to him: “Master! What shall we do?” In other words -- “We’re surrounded. What shall we do? Our capture is inevitable, and our fate uncertain. What shall we do?”

People still ask s, “What shall we do?” When perverted power holds sway, what shall we do? When conscienceless power suppresses powerless conscience, what shall we do? When mean—spirited people speak with ungodly audacity, what shall we do? When gripped by the terrible twins of helplessness and hopelessness what shall we do? When gossip and tale bearing idly is bantered about our community by evil-spirited people with serpentine tongues, what shall we do?

When these words stumbled out of the servant’s mouth, Elisha the man of God simply stood up in the strength that comes from another quarter, and said calm assurance, “Fear not; we’re in the majority.”

You see, We Need To See Beyond the Physical

Now, you know what this servant is thinking: What’s wrong with Elisha today? Can’t Elisha see what I see? Has this sudden unexpected happening affected his rationality? What’s wrong with his vision? Doesn’t he see those Syrian soldiers, with horses and chariots, all around Dothan? He says, “Fear not: we’re the majority. Majority? You and me? Don’t you see what I see? “Yes,” I imagine Elisha saying to him, “I see what you see. But I also see more than you see! We’re not alone! We’re buttressed. We’ve got a support system. They that are with us are more than they that are with them. We are the majority.”

Then the prophet proceeds to pray. Not a panic prayer. Instead, he prays for his panic-stricken servant: Lord, I pray thee, open his eyes that he may see. He has eyesight, but he needs sight beyond sight. He can see the visible; he needs to see the invisible. He sees the temporal; he needs to recognize the eternal. Open his eyes that he may see. He sees defeat and destruction. He sees doubt and disillusionment. Help him to see faith and certainty. He sees the valley of the shadow of death. Lord, help him to see goodness and mercy.

Lord, open his eyes that he may see! He sees the king of Syria. Help him to see the King of kings. He sees with the naked eye; help him to see beyond the horizon. Lord, open his eyes that he may see.”

Oh, there is a kind of seeing that transcends eyesight. There is a kind of vision that optometrists cannot measure. There is the kind of perception that comes only by prayer. And when the prophet prays, the Divine Ophthalmologist begins His healing work. He removes scales from the eyes. He takes away the disease of doubt, and He removes the cataract of uncertainty. He gives you a new kind of vision that soothes you doubts and calms your fears—I hope somebody knows what I’m talking about!

When Elisha prayed, God answered. Yes! The Lord answered. The Lord opened the eyes of the young man, and he saw. He sees the mountain full of horses and chariots of fire. He sees horses from another stable. He sees royal steeds from the stable of His Majesty on high. He sees horses of regal bearing and hears the hoofbeats of eternity. He sees horses and unusual chariots, chariots of fire. And these horses and chariots have a missionary purpose. They are not doing battle with the Syrian hosts. No, they are simply gathered round about Elisha. The young man is seeing clearly now.

My brothers and my sisters, whenever you see clearly, when the Lord opens your eyes, then you begin to understand! Now the young man understands how it is that Elisha can declare without hesitations and without reservation, “Fear not! We’re the majority. They that are with us are more than they that are with them. We are in the majority. The majority that matters!”

In a world like we live in today, where evil is so pronounced and where mercy is so rare, I’m glad that I can see. I’m glad that I’ve had an encounter with the second person of the adorable Trinity. I’m glad I have been touched by the hand of Jesus, and when He touched me I came back seeing, Ijust like Amazing Grace says -- once was blind, but now I see.  Praise the Lord!

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